Wednesday, January 30, 2013

Malcolm X: The House Negro vs The Field Negro


Malcolm X
"There was two kind of slaves. There was the house negro and the field negro. The house negro, they lived in the house, with master. They 
dressed pretty good. They ate good, cause they ate his food, what he left. 
They lived in the attic or the basement, but still they lived near their 
master, and they loved their master, more than their master loved 
himself. They would give their life to save their masters house quicker 
than their master would. The house negro, if the master said "we got a 
good house here" the house negro say "yeah, we got a good house here". 
Whenever the master would said we, he'd say we. That's how you can 
tell a house negro. If the master's house caught on fire, the house negro 
would fight harder to put the blaze out than the master would. If the 
master got sick, the house negro would say "What's the matter, boss, we 
sick?" We sick! He identified himself with his master, more than the 
master identified with himself. And if you came to the house negro and 
said "Let's run away, Let's escape, Let's separate" the house negro would 
look at you and say "Man, you crazy. What you mean separate? Where 
is there a better house than this? Where can I wear better clothes than 
this? Where can I eat better food than this?" There was that house 
negro. In those days, he was called a house nigger. And that's what we 
call him today, because we still got some house niggers runnin around 
here. This modern house negro loves his master. He wants to live near 
him. He'll pay three times as much as the house is worth just to live near 
his master, and then brag about "I'm the only negro out here. I'm the 
only one on my job. I'm the only one in this school." "You're nothing but 
a house negro. And if someone come to you right now and say "Let's 
separate.", you say the same thing that the house negro said on the 
plantation. "What you mean separate? From America? This good white 
land? Where you gonna get a better job than you get here? I mean, this 
is what you say! "I di-I ain't left nothing in Africa" That's what you say. 
"Why, you left your mind in Africa". On that same plantation, there was 
the field negro. The field negro, those were the masses. There was 
always more negros in the field as there were negros in the house. There 
negro in the field caught hell. He ate leftovers. In the house, they ate 
high up on the hog. The negro in the field didn't get nothing but what 
was left in the insides of the hog. They call them chit'lins nowaday. In 
those days, they called them what they were, guts! That's what you 
were, a guteater. And some of you are still guteaters. The field negro 
was beaten, from morning til night. He lived in a shack, in a hut. He 
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wore cast-off clothes. He hated his master. I say, he hated his master. He was intelligent. That house negro loved his master. But that field negro, remember, they were in the majority, and they hated their master. When the house caught on fire, he didn't try to put it out, that 
field negro prayed for a wind. For a breeze. When the master got sick, the field negro prayed that he died. If someone come to the field negro and said "Let's separate, let's run." He didn't say "Where we going?" he 
said "Any place is better than here". We got field negros in America 
today. I'm a field negro. The masses are the field negros. When they see 
this mans house on fire, we don't hear these little negros talkin bout 
"Our Government is in trouble. They say thee Government is in trouble." 
Imagine a negro, "Our Government". I even heard one say "Our 
astronauts." They won't even let him near the plant, and "Our 
astronauts". "Our neighbors" That's a negro that's out of his mind. That's 
a negro that's out of his mind! Just cause the slave master in that day, 
used Tom, to keep the field negroes in check. The same ol slavemaster 
today has negros who are nothing but modern Uncle Toms. 20th 
century Uncle Toms to keep you and me in check. Keep us under 
control. Keep us passive and peaceful. And nonviolent. That's Tom 
making you nonviolent. It's like when you go to the dentist and the man 
is going to take your tooth. You're going to fight him when he start 
pulling. So they squirt some stuff in your jaw called novocane, to make 
you think their not doing anything to you. So you sit there and because 
you got all that novocane in your jaw, you suffer peacefully. Hahahaha. 
There's nothing in our book, the Quran, as you call it, Koran, that 
teaches us to suffer peacefully. Our religion teaches us to be intelligent. 
Be peaceful. Be courteuos. Obey the law. Respect everyone. But if 
someone puts his hand on you, send him to the cemetery! That's a good 
religion. In fact, that's that old-time religion. That's the one that ma and 
pa used to talk about. An eye for an eye and a tooth for a tooth and a 
head for a head and a life for a life. That's a good religion. And doesn't 
anybody, no one resist that kind of religion being taught but a wolf who 
intends to make you his meal. This is the way it is with the white man in 
America. He's a wolf and you're his sheep. Anytime a shepherd, a pastor, 
teach you and me not to run from the white man, and at the same time 
teach us don't fight the white man, he's a traitor, to you and me. Don't 
lay down our life all by itself, no, preserve your life. It's the best thing 
you got. And if you got to give it up, let it be Even Steven. 

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